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“Why
do you talk so much these days about the problems
you and Dad used to have?” queried the teen daughter.
Mom sighed. “Because
it hurts so much to think about the good times we
had that are now gone.”
Dad had left the family
(and the Church), leaving behind a scrapheap of
sadness, confusion, and anger. Mom dealt with the
pain by rewriting the history of the relationship
with unhappiness as the theme.
At the
same time that Mom was editing the joy out of her
marriage story, estranged Dad was using a parallel
process in describing his relationship with his daughter.
Even though he and she had been best of friends for
years, he told her that over the years he had spent
so much time at work because he was tired of his family.
His statement broke
her heart. She had always thought that he spent
time at work because he loved his work — but that
he really wanted to be with his family. In contrast
to her dad’s revised version of their life together,
she had a lifetime of evidence that he had often
enjoyed his family.
Her
dad had often taken his daughter with him when he
traveled on high council assignments. Along the way
he shared with her the glorious things he had learned
at BYU and in a lifetime of church service. Sometimes
Dad sat behind his daughter while they watched TV
and brushed her hair. He teased her about the rats’
nests.
What’s a daughter to
do with all the pain when the father she has loved
and admired leaves the family and the Church? The
answer is a surprise.
I used to wonder whether
Moroni was being harsh and unsympathetic when he
suggested that despair comes because of iniquity
(See Moroni 10:22). Is he heaping blame on the heads
of the depressed and burdened?
No. I think he is saying
that troubles should activate faith. When we feel
burdened, we should
“cry unto him for mercy; for he is mighty to save”
(Alma 34:18). The failure to let Him help us is
indeed iniquity. Or, as the Lord says, “they
who are not chosen have sinned a very grievous sin,
in that they are walking in darkness at noon-day”
(D&C 95: 6). His
help is abundantly available but we prefer to tough
it out on our own. We end up in despair.
How
does all this apply to a young woman who has lost
her best-friend dad? The natural man is inclined to
scold, berate, and chastise the errant dad. Not only
does that not help, but it is also presumptuous of
us. When did God give us the right to abuse each other?
When did God invite us to repent others rather than
ourselves?
The
Lord has a better way. Note His challenge and invitation:
Behold, I am Jesus
Christ, the Son of God. I came unto mine own,
and mine own received me not.
I
am the light which shineth in darkness, and
the darkness
comprehendeth it not (D&C 10:57-58).
The light shineth
in darkness, and the darkness
comprehendeth it not; nevertheless, the day shall come when you shall comprehend
even God, being quickened in him and by him.
Then
shall ye know that ye have seen me, that I am,
and that I am the true light that is in you,
and that you are in me; otherwise ye could not
abound (D&C 88:49-50).
The Lord’s way is not
just a little better than the natural man’s way.
It is as different as noon sunlight from midnight
darkness.
The first thing that
faith invites us to embrace is the reality of goodness.
Since this life is like being dropped into the foulest
part of the barnyard, we should recognize that the
foul odors and awful muck are not a true measure
of the person covered with them. In fact, the best
we have ever seen a person — when the muck is washed
away — is probably the truest measure of the man.
So the dad who is ignoring
covenants and shutting out his family is not the
real dad. The real dad is the one who combed
his daughter’s hair and shared his testimony in
little branches all over the stake. The real man
is the one who testified on rural highways of God’s
goodness and inestimable redemptiveness.
A vision of each others’
best moments is exactly what we should cherish,
remember, and celebrate. We should not allow the
moments when we slip into the muck to eclipse the
eternal vision of what we really are.
I think
Alma taught us something similar. I think he teaches
us in the great parable of the seed that those views
that swell our souls, enlighten our understandings,
and cause our minds to expand, are those that are
most real (See Alma 32:35-36). Modestly embedded in
a simple parable Alma has answered philosophy’s imponderable
question: “What is real?” He teaches us that what
is light is real.
The lightest, brightest,
bestest views we have of each other are the truest.
They should be honored with our remembrance. Dad
can be remembered for his finest moments, sweetest
goodness, and truest love.
The
exercise of faith begins our healing by replacing
our tired views of each other with holier measures
of character. The best is the truest.
But,
what is to be done? How do we save those who have
strayed? God’s timeless message shows the path:
But I say unto
you, Love your enemies, bless them that curse
you, do good to them that hate you, and pray
for them which despitefully use you, and persecute
you (Matthew 5:44).
God asks us to represent
Him as messengers of hope and harbingers of redemption.
Isn’t it wonderfully ironic and appropriate when
those who have blessed our lives have need of our
service! We are invited to return the favor.
We sustain the parents
who sustained us. We encourage the friends who once
encouraged us. We honor the spouse who at one time
honored us. Even when they resent and resist us,
we love them, bless them, and pray for them.
Lehi introduced his
vision of the tree of life by saying that “I have
dreamed a dream; or, in other words, I have seen
a vision” (1 Nephi 8:2). The vision of God’s purposes
can be a hopeful one. I have imagined that those
people we have loved who have strayed from the path
may be ministered to in both mortality and the spirit
world by throngs of well-wishers.
I have no right to
declare doctrine, but in my heart I see a vision
of ancestors reaching out to that wayward dad with
words of invitation: “Come back and be refreshed
by love and truth.”
I also imagine every
priesthood bearer in the long history of this world
joining the throng inviting the wayward back: “We
are under covenant with you. Please come back. We
want you with us. You are a part of us. Come back.”
I enjoy the vision
entrusted to us in the book of Moses (chapter 7)
in which we see God weeping for those wicked children
who are suffering for their wickedness. He wants
us safely back with Him under the protection of
honored covenants. We are, after all, written on
the palms of His hands (Isaiah 49:16). We are His
children.
Let’s
see if we can amend a scripture to open our minds
to God’s purposes:
And
again I would exhort you that ye would come unto
Christ,
[trust
Him with your worries, concerns, and burdens]
and
lay hold upon every good gift,
[from
the comfort that I offer in trying times to the
charity I grant for strugglers]
and
touch not the evil gift, nor the unclean thing
[and
set aside the evil interpretations of life and
people that Satan offers constantly]. (Moroni
10:30)
Instead of asking the
question of those who are wandering in the wilderness,
“Why are you not the person I wished you would be?”,
substitute questions that lead to healing and hope:
“How can I honor the good memories and connections
I shared with this person?” “How can I turn to
God to find peace in my soul?” “How can I offer
light in this situation and share the vision of
God’s purposes?”
Perhaps this vision
of God’s relentless redemptiveness and ruthless
loving-kindness feels unreal and unbalanced to you.
For me... it feels like a vision of the Heart of
Heaven. It destroys despair and it sends me to me
knees in awestruck gratitude. It fills me with light.
And I believe that light is the measure of truth.
I think
we should never tire of holding out love and hope
to those who appear lost. Heaven wants them and we
can join in Heaven’s cause.
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© 2008 Meridian
Magazine. All Rights Reserved.
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| About
the Author: |
|

H. Wallace Goddard
is a son, a husband, a dad, and a grandpa. He works as a Family
Life Specialist for the University of Arkansas Extension Service
in Little Rock and has written several books and programs including
The Frightful and Joyous Journey of Family Life (Bookcraft)
and Principles of Parenting (Alabama Cooperative Extension
System). He claims to be living proof that a person who makes lots
of mistakes can still be blessed with joy beyond any deserving. |
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