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Meridian Magazine : : Home

Getting Results – When Results are Hard to Get
©iStockphoto.com/Sarahlouise Johnson

A colleague recently reported working with a leader who never learned the value of a good apology.

“He simply isn’t willing to apologize for anything,” my friend said of the leader. “Apparently he believes an apology would weaken his persona or set a dangerous precedent. We’re not talking about apologizing for a major sin or a crime — just for poor judgment, an erroneous decision, or a less-than-open communication.”

The reluctance to apologize seems to be fairly widespread. Some people are so self-absorbed that it just doesn’t occur to them that they could be wrong — or if they do occasionally make a mistake, that an apology is ever in order. Others are simply ill-mannered.

But I suspect the most common cause of the reluctance to apologize is the old-fashioned sell out. In this context, a sell out is a self-justifying story that lets us off the hook. We sell out to our convenience, our comfort, our pride, or even our fears.
These sell outs can go something like this:

• “If I apologize, she’ll take advantage of me next time.”

• “He’s wrong, too. I’ll wait for him to apologize first.”

• "Okay, I was off base. But he was even more out of line."

• “This will blow over. Mentioning it will just bring everything up again.”

Another factor for some people is that they don’t have much experience with apologizing. When they were told as children to apologize, they got away with a quick and shallow “sorry.” No real investment in the person wronged, no restitution, no real feeling behind the perfunctory word.
And of course we have very few public models of good apologies.

Carol Tavis and Elliot Aronson have written an entire book on the subject. It’s titled Mistakes Were Made (but not by me) with the telling subtitle Why We Justify Foolish Beliefs, Bad Decisions, and Hurtful Acts.

“Even irrefutable evidence is rarely enough to pierce the mental armor of self-justification,” Tavis and Aronson write.

They point out that self-justification is not the same as lying or making excuses. There’s a difference between what a guilty man says to the public to convince them of something he knows is untrue (Bill Clinton’s famous, “I did not have sex with that woman”) and a man’s process of persuading himself that he did a good thing (Richard Nixon’s, “I am not a crook").

“In the former situation he is lying and knows he is lying to save his own skin,” the authors write. “In the latter, he is lying to himself. That is why self-justification is more powerful and more dangerous than the explicit lie.”

Self-justification even has its own language patterns. Some politicians, for example, have refined the art of speaking in the passive voice. When the clear evidence points to their wrongdoing (an audit report, a revealing video, a news reporter’s well-documented exposé), what they try to pass off as an “apology” often sounds something like, well, like “Mistakes were made … but not by me.” At most an oblique acknowledgment of error, but certainly not responsibility.

The malady crosses all demographic lines — from children on the playground to professional athletes.

Terrell Owens is a gifted wide receiver for the Dallas Cowboys in the National Football League. His excellent foot speed, great hands, and remarkable jumping ability make him one of the best players at his position.

T.O., as he is popularly known, also has an outsized ego and boorish manners. On his previous two teams — the Philadelphia Eagle and the San Francisco 49ers — he regularly bad-mounted his coaches and teammates. His public statements are often characterized by victim and villain stories — he, of course, is the victim while others, of course, are the villains.

Shortly after he joined the Cowboys, ESPN did a brief piece on Owens. The network commentator introduced one interview clip with, “Today Terrell Owens issued an apology to his former teammates.” Eager to hear what a Terrell Owens “apology” might sound like, I turned up the volume on my television. Here’s what I heard: “It’s too bad about all that stuff that was going on. I think it’s time to play football.”

Hmmm. To me it sounded more like an accusation than an apology. Another bad model of apologizing. No wonder so many people don’t know how to do it.

Now, back to sell outs. One of the most common seems to be “I don’t want to apologize because it’s a sign of weakness.

A couple of years ago a man came to me and said “Rodger, I owe you an apology.”

“Oh, really?” I said. “For what?”

“Well, I thought you had divulged confidential information on my company, and I was very upset about it. But then I discovered that not only had you not divulged the information, but you explicitly encouraged others to maintain the same high level of confidentiality. So I want to apologize for being upset with you.”

“Of course I appreciate and accept your apology,” I said. “Did you mention your upset to anyone else.”

“Oh, no,” the man said. “I kept my feelings entirely to myself. And when I got the accurate information I just wanted to come and apologize for misjudging you.”

Wow. That man taught me a fresh nuance on integrity. He had said nothing to anyone that might besmirch my reputation. He had kept his feelings entirely to himself. But because he values our relationship and because he’s more vested in what’s right than in what’s comfortable, he apologized for a “wrong” that I didn’t even know existed.

I always thought well of that man. How do suppose I think of him now? I regard him as one of the most honest and trustworthy people I know. It would absolutely never occur to me that he is “weak” because he apologized. In fact, his apology was a remarkable example of strength.

A good apology has several ingredients:

  • It must be sincere. A perfunctory or shallow apology merely pours salt into the wound. You know a phony apology when you hear one. So do other people.
  • It must be specific. A blanket statement comes across like a cop-out. Saying “I’m sorry if I seemed rude” is less effective than “I’m sorry for interrupting you in the meeting. I should have been respectful in giving your ideas a fair hearing.”
  • It must be offered without weasel words or implied blame. Saying “I’m sorry you took offense at my remark” can be heard as “I’m sorry you’re so sensitive that you let my remark offend you.” This would be a good opportunity for contrasting — as in, “What I didn’t mean to do was disrespect you. What I did mean to do was point out a possible blind spot in your proposal.”
  • It must contain no qualifiers. Saying, “I’m sorry for my mistake, but …” is a mistake in itself. The conjunction “but” means “on the contrary.” Saying, “I’m sorry for my mistake, but …” sounds like “I’m sorry for my mistake, but not really.”
  • It should strike a balance between brevity and length. Too short comes across as the terse and perfunctory “sorry” that was demanded of you for pulling your sister’s hair. Too long can come across as whining.

The best thing, of course, is to behave in a way that makes apologies unnecessary. But we’re all human, and susceptible to the human tendency toward self-justification.

You know that guy down the hall? He’s not perfect, is he? Neither are you. And don’t kid yourself. Everyone else knows it, too. In fact, if you’re too proud or too clueless to apologize when appropriate, other people are likely more aware of your vulnerabilities than you are. That’s a dangerous combination.

A specific, heartfelt apology is anything but a sign of weakness. It’s a sign of maturity, caring, and strength. It’s a great pump primer for meaningful dialogue (see “Feedback: Breakfast of Champions”). And it’s an excellent way to keep yourself grounded in the reality that you can learn from your own imperfections.

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© 2007 Meridian Magazine.  All Rights Reserved.

 

 

About the Author:

Rodger Dean Duncan, a descendant of 19th century Protestant evangelists, was baptized into The Church of Jesus Christ of Latter-day Saints at the age of 18. Early in his career he was an award-winning journalist, editor and syndicated columnist. He has been a consultant to cabinet officers under two U.S. presidents, members of the U.S. Senate, and senior officers of major corporations. He earned a Ph.D. at Purdue University, and is founder and president of The Duncan Company, a consulting firm focused on leadership development and organizational effectiveness.

Brother Duncan has served on several stake high councils, twice as bishop, as stake president, and as stake mission president. Under President Spencer W. Kimball he served on the Advisory Council that first recommended the subtitle to the Book of Mormon, "Another Testament of Jesus Christ."

Dr. Duncan is married to Rean Robbins-Duncan. They have four children and five grandchildren. The Duncans live in Missouri, only a short walk from Historic Liberty Jail.

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