Last time, we addressed
the subject of interviewing and we introduced the call to
serve interview. Here we continue with additional things
worth remembering when extending a call to serve.
Dignify the calling, and
the person.
Gordon B. Hinckley fondly
recalled the day that President David O. McKay called him to
service as a general authority. Rather than invite him to sit
across the table, President McKay invited Brother Hinckley to
sit beside him, thereby using physical proximity to help emphasize
the importance of both the calling and the person. “He [President
McKay] looked into my eyes, and I felt he was seeing my very
soul,” President Hinckley later reported. “I never will forget
that.”
Elder David B. Haight recalled
being invited by President Spencer W. Kimball to a room in the
SaltLakeTemple. Elder Haight said President
Kimball first interviewed him for worthiness. “And then he motioned
for us to stand, and as I was standing with that wonderful man
and he’s holding my hands, he said to me, ‘With all the love
that I possess, I’m calling you to fill the vacancy in the Quorum
of the Twelve Apostles.’ . . . He did not say, ‘As the President
of the Church’ or ‘As the prophet’ or ‘By my authority.’ He
said, in that humble, humble way of his, ‘With all the love
that I possess.’ He was teaching me that love is essential –
the love that the Savior hopes that we will acquire—that we
must show, that we must demonstrate, we must feel in our hearts
and souls in order to teach the gospel properly.”
A calling to serve in the
Lord’s Church is a calling from the Lord. Such an invitation
should be accorded all the dignity and respect that divine stewardship
deserves.
It is inconceivable that
an apostle would receive his calling in a casual hallway or
sidewalk chat. The same reverence and decorum should characterize
the interviews in which a Primary teacher, a ward Relief Society
worker, an Aaronic Priesthood advisor or any other person is
called to service in the Church. The interview should not be
stuffy and need not be overly formal, but it should definitely
be dignified and unhurried.
Explain the responsibility.
As we will discuss later
in covering the principles and practices of effective stewardship
delegation, it is critical that the person called to service
clearly understands the responsibility he’s being asked to shoulder.
Although the interviewer
may or may not be the person who will directly supervise the
work (for example, a bishop’s counselor might extend a calling
to a new Primary teacher, while it is the Primary presidency
who will oversee the teacher’s work), the calling interview
is the time to discuss at least the parameters of the stewardship.
The interviewer should at least understand and explain the general
expectations. The person receiving the calling should be told
about meetings to attend, training to be received, materials
to be obtained, and all other aspects of the assignment.
It is during the calling
interview that the interviewer facilitates a clear, up-front
mutual understanding and commitment regarding expectations for
performance.
When Sunday School teachers
fail to attend training sessions, the problem can often be traced
back to insufficient explanation and commitment during the calling
interview. When quorum leaders and others fail to attend the
weekly missionary correlation meeting in the ward or branch,
the problem can often be traced back to a call to serve interview
that lacked clarity. Doing such an interview correctly does
indeed take a bit of time. It is a wonderful investment in future
success.
Appropriately consult with
others.
When issuing a call to
serve, it is important that certain people are “in the loop.”
When a married person is called to service, his or her spouse
should at least be consulted and when possible should actually
be present. If a Sunday School teacher is being called to the
Primary, the Sunday School president should at least be apprised
that he will be needing a replacement. A stake president certainly
has the authority to extend a stake calling to anyone in the
stake, and he will do well to consult first with the new workers’
respective bishops or branch presidents. Consulting with appropriate
parties in this way is a matter of courtesy and is a hallmark
of the orderliness of Church government.
Appropriately determine
worthiness.
At the local level in the
Church, only members of stake presidencies, bishoprics and branch
presidencies have the authority to conduct worthiness interviews.
Any call to serve should be extended only after the interviewer
is confident of the person’s worthiness to do the Lord’s work
(note, above, that President Kimball reaffirmed Elder Haight’s
worthiness before he called him to the apostleship).
In some instances, this
part of the interview might be relatively brief. For example,
a bishop might say to a member, “I interviewed you two months
ago for your temple recommend. Are you still as worthy as you
were on the day that we both signed your recommend?” And in
the case of an interviewer who is not authorized to ask detailed
“worthiness” questions—such as an elders quorum president or
a stake high councilor—he might say something like: “Brother
Udall, I know you have a current temple recommend, and that
is certainly a measure of your faithfulness. If every issue
related to your temple recommend is in order, I want to extend
to you a call to serve. If there is anything that should be
discussed, please don’t give me any details but schedule a visit
with the bishop.”
Again, only authorized
judges in Israel should conduct detailed
worthiness interviews with members. Stake presidents, bishops
and branch presidents should delegate calling interviews only
when they are confident that all worthiness issues are in proper
order with the candidate. Even with that, the interviewer should
at least invite the candidate to visit with his or her bishop
or branch president if any issue needs to be discussed.
Quotes Worth Remembering
The ideal model is straightforward and
simple: call good people to serve with you, listen carefully
to their counsel and consider their input, and then listen to
the whisperings of the Holy Spirit as it leads you to make good
decisions. – M. Russell Ballard
The calling to serve the Lord places
a tremendous, ennobling responsibility upon each of us. –
David B. Haight
The second step involved in extending
a call requires the authorized leader to hold a private interview
with the member to issue and explain the calling. When a wife,
husband, or child is to receive a call, it is recommended that
the husband, wife, or parents of the candidate be consulted
regarding the calling. Support by family members of the one
who is receiving a call is an important consideration. –
Brian L. Pitcher
Note:
The excerpts of Leadership for Saints posted on Meridian are only a fraction of the contents
of this 349-page book. To learn more about this ground-breaking
book and to order copies, click
here.
Contents
Section 1: Understanding the Role of Leadership
Chapter 1
- What Great Leadership Is
Chapter 2 - What Great Leaders Are
Chapter 3 - What Great Leaders See
Chapter 4 - What Great Leaders Do
Section 2: Getting
the Results You and the Lord Want
Chapter 5
- Planning the Work, Working the Plan
Chapter 6 - Councils: Strength in Unity
Chapter 7 - Creating a Climate of Hope and Energy
Section 3: Skills
That Help You Sleep at Night
Chapter 8
- Communication: Building Bridges to Their Hearts
Chapter 9 - Stewardship Delegation: The Great Multiplier
Chapter 10 - The Power of Influence
Chapter 11 - Gatherings of Saints: Think Purpose, Not Meeting
Section 4: Special
Challenges and Opportunities
Chapter 12
- Discernment: The Gift of Great Price
Chapter 13 - Personal Balance: Your "Being" vs. Your
"Doing"
Chapter 14 - Common Questions, Humble Responses
About
the Authors:
Rodger Dean
Duncan, a descendant of 19th century Protestant evangelists, was
baptized into The Church of Jesus Christ of Latter-day Saints at
the age of 18. Early in his career he was an award-winning journalist,
editor and syndicated columnist. He has been a consultant to cabinet
officers under two U.S. presidents, members of the U.S. Senate,
and senior officers of major corporations. He earned a Ph.D. at
Purdue University, and is founder and president of The Duncan Company,
a consulting firm focused on leadership development and organizational
effectiveness.
Brother Duncan
has served on several stake high councils, twice as bishop, as stake
president, and as stake mission president. Under President Spencer
W. Kimball he served on the Advisory Council that first recommended
the subtitle to the Book of Mormon, "Another Testament of Jesus
Christ."
Dr. Duncan is
married to Rean Robbins-Duncan. They have four children and three
grandchildren. The Duncans live in Missouri, only a short walk from
Historic Liberty Jail.
Ed
J. Pinegar, a dentist by training and vocation, graduated from Brigham
Young University and attended dental school at the University of
Southern California. While practicing dentistry, he taught seminary
for several years, then taught the Book of Mormon and Gospel Principles
and Practices courses at BYU for 18 years.
Brother
Pinegar's Church assignments include stake high councilor, bishop
(twice), stake president, member of the General Board for Young
Men, and member of the Missionary Programs Advisory Committee. He
also presided over the England London Mission and the Missionary
Training Center in Provo, Utah. He is author of several books for
the LDS market.
Brother
Pinegar is married to Patricia Peterson Pinegar, former General
President of the Primary for the Church. They are parents of eight
children and have 32 grandchildren. The Pinegars live in Orem, Utah.