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Seasons:
Reflections on Ordinances, Family, and a Loving Father
By
Sean E. Brotherson
This
week I am sharing a personal essay that I wrote and contributed
to the David O. McKay Essay Contest at Brigham Young University.
It received no recognition. However, it did teach me about ordinances,
family, and a loving Father in Heaven. Read on.
Scripture
I
And
this greater priesthood administereth the gospel and holdeth the
key of the mysteries of the kingdom, even the key of the knowledge
of God.
Therefore,
in the ordinances thereof, the power of godliness is manifest.
And
without the ordinances thereof, and the authority of the priesthood,
the power of godliness is not manifest unto men in the flesh.
(Doctrine and Covenants 84:19-21)
Scripture
II
Every
member of the church of Christ having children is to bring them
unto the elders before the church, who are to lay their hands
upon them in the name of Jesus Christ, and bless them in his name.
(Doctrine and Covenants 20:70)
I
could not yet see through newborn eyes still learning to focus
their blue intensity when Dad first laid hands upon my head.
What I could not see without, my soul saw within, resonating to
the rhythmic pulse of pumping blood, spiritual heartbeats. Born
“trailing clouds of glory,” as the poet William Wordsworth penned
it, this first moment in the multitude of strong priesthood hands
reverberated with the echoes of such glory. The Spirit descended.
I was uplifted and touched. As a pebble in a still pond, the
touch sent soft ripples of light, memory, spirit. That memory
of glory, at only six weeks now receding behind the veil, embedded
itself not in my infant brain but within my spiritual heart, leaving
behind one last resonating chord of a prayer from above–come home.
Come home.
As
each one of us experiences, I moved from the season of premortal
preparation to a new season of mortal testing, a second estate,
on November 5, 1967. How many hundreds of thousands of children
were born that year? Only one at 11:27 p.m. in Mary Greeley Hospital
on a cold November night in Ames, Iowa.
How
many remember the echoes of glory, really the echoes of home?
I do. Why? Because of those hands administering the gospel,
for “in the ordinances thereof, the power of godliness is manifest.”
Blessed to be held in that circle of reaching arms, I think back
now upon what their hands represent, and realize they also were
praying that I might come home again. This ordinance, as is true
with all gospel ordinances, was meant to re-connect me with God,
and to symbolically show forth all that God holds in store for
each of us–salvation, family, oneness, joy. To make the power
of godliness manifest.
Scripture
III
Jesus
answered, Verily, verily, I say unto thee, Except a man be born
of water and of the Spirit, he cannot enter into the kingdom of
God. (John 3:5)
So
much in the doctrines and practices of the restored gospel of
Jesus Christ centers in a very simple principle–connecting us
to God. Certainly the prophet Alma goes to great lengths in the
Book of Mormon to help us understand clearly that “spiritual death”
means being “cut off from the presence of the Lord” (Alma 42:9).
We move from season to season in our lives, alternately drawing
close to and drifting away from the Father whose entire purpose
revolves around bringing us back into His presence. My attention
often wanders; yet I am sure that His never does.
At
age eight, my child’s faith insecure but growing, God reached
down from heaven and plunged me, literally, back into the reality
of my relationship with Him. Dressed in white, I remember descending
the steps into the lukewarm water of the font, gripping Dad’s
forearm, and then the warmth closing in and surrounding me. Caressed
momentarily in God’s embrace by those waters, my father’s hand
reached down and drew me forth again, cleansed, holy, newly resurrected
in the similitude of an exalted being. Can one possibly forget
feeling so perfect?
The
baptism bathed me anew in the sense still remembered, godliness,
and that full sense of connection with an Eternal Father briefly
returned. The next day I felt those heavy hands, blessing and
promising, and had confirmed upon my soul the possibility of perpetual
re-connection through the gift of the Holy Ghost. I wonder now.
Would I have remembered Him without the baptism? Would I be able
to come home again without the promise?
Scripture
IV
O
God, the Eternal Father, we ask thee in the name of thy Son, Jesus
Christ, to bless and sanctify this bread to the souls of all those
who partake of it; that they may eat in remembrance of the body
of thy Son, and witness unto thee, O God, the Eternal Father,
that they are willing to take upon them the name of thy Son, and
always remember him, and keep his commandments which he hath given
them, that they may always have his Spirit to be with them. Amen.
(Moroni 4:3)
Clean
and holy at age eight somehow doesn’t translate into clean and
holy at age twelve or thirteen. Name-calling. Hitting my sister.
Telling Mom I wasn’t the one who lost the keys–I really was.
Baptism
usually happens only once, although at times I felt I needed it
at least once a week. Of course, it is not baptism but repentance
through Jesus Christ that makes the perpetual renewal of our relationship
with God possible. For us to be turned to God, we must be turned
to Christ.
As
a young deacon, quorum assignments found me at church an hour
early every Sunday, setting up chairs for sacrament meeting or
preparing the sacrament trays to be used. Often I took my turn
to carry the emblems of Christ throughout the congregation, here
and there administering the tokens of atonement. The weekly breaking
of the bread, the weekly prayer before the altar, the weekly partaking
of crusts and water in remembrance of Christ cemented my understanding
of the depth of this connection.
Remembering
my Savior’s sacrifice, I place upon the altar this broken heart
and contrite spirit, and return to God. This is learning how
to come home. This is learning how it is possible.
Scripture
V
And
when he had said these words, he wept, and the multitude bare
record of it, and he took their little children, one by one, and
blessed them, and prayed unto the Father for them. (3 Nephi 17:21)
Does
God ever grow lonely for me? Does He take time to watch my basketball
games? Does He hope for my sake that a particular girl will say
“Yes” when I ask her to the prom? Does He also spend time as
an earthly father, and not just as a Heavenly Father? Dad always
tells me that he wants to be more like Heavenly Father. Does
Heavenly Father ever want to be like my Dad? Does he want to
spend moments with just one of His children, watching a piano
recital or brushing away a tear or throwing a football?
At
seventeen I spent too much of my time daydreaming about whether
the girl in the third row in choir liked me personally. But I
also wondered if God liked me personally. Was a relationship
with God meant to feel personal, one-on-one, intimate?
Dad
used to roust me out of bed early on summer mornings and we’d
leave for the hour-long drive to the Strawberry Valley, walking
out across the pasture to catch the horses while the dew still
lay heavy on the grass. Stuffing a bagel or an apple in a coat
pocket for breakfast, we’d then ride into the high pastures looking
for sick cattle and collecting the strays. I’d always jump out
of the saddle for a few minutes to run along and look at the trout
in Clyde Creek. All day we’d ride until by mid-afternoon the
heavy riding was done and we could drift home down the narrow
canyons, sweaty and tired but also filled with an utter sense
of completeness. I don’t know if it’s possible for a young man
to feel closer to his father than I did on many of those occasions.
On
Thanksgiving Day in 1985 my Grandpa Earl, a patriarch, ushered
my parents and me into his musty office and spoke to me about
the meaning of a patriarchal blessings. He spoke about the role
of a patriarch, in being an instrument for God to lay His hands
upon me and pronounce His personal blessing. A blessing from
God to me.
I
listened with rapt attention as he laid his hands upon my head
and the words flowed as if from the lips of God. I wonder what
was said, because after finishing we discovered that the tape
recorder had not been working. We struggled to reconstruct the
blessing from memory, and then my grandfather said, “There is
no need.” He left to pray, returned, and again I had the mind
and will of God concerning my mortal soul revealed in a showering
of spiritual instruction. God does not need to come to know me.
I must come to know Him again.
Scripture
VI
For
behold, I have accepted this house, and my name shall be here;
and I will manifest myself to my people in mercy in this house.
Yea
the hearts of thousands and tens of thousands shall greatly rejoice
in consequence of the blessings which shall be poured out, and
the endowment with which my servants have been endowed in this
house. (Doctrine and Covenants 110:7, 9)
The
scriptures record that the earth is at present like the telestial
kingdom in its pattern and glory. The beauty of this earth touched
me most deeply on a crisp morning in Egypt as I spent several
hours watching the sun rise in all its brilliance from the crest
of Mr. Sinai. Purples, reds, golds, then the rays of pure white
light streaming across an endless horizon, hints of celestial
light. On that mountain temple I sat and pondered upon its history,
God descending to write the tablets of eternal law with his finger
for Moses, and whispering in the still small voice to the prophet
Elijah. How many times in its history had God descended and set
foot upon this mount, to counsel with those he had called into
the service of Christ? Surely, I thought, no place on earth can
come so near to God as this holy mount, with its celestial light
and history of God’s very presence.
Three
months prior to entering the mission field to embark for South
Korea, I woke early on a Saturday morning and drove five miles
with my parents to the Provo Temple. A squat but not unattractive
building, for the first time I passed its outer portals into the
interior sanctuary. Offices, dressing rooms, a cafeteria–the
house of God? I entered the preliminary ordinances of the endowment
with trepidation, unsure of how this new ordinance might connect
my soul to God.
Then
we ascended. Up flights of stairs into the upper chambers of
God’s house, and here a new season of instruction and preparation
began. The blessing, the baptism, the sacrament were hints, but
here I became aware of the full measure of a godly relationship,
the true pattern for coming home.
The
endowment of understanding my connection to this Father began
with that first faint echo back to a premortal existence, unfolding
step by step into the final welcome back to a loving Father’s
arms. Measure by measure, promise by promise, covenant by covenant
this journey of renewal moved me towards a reunion with glory–into
the presence of God. This ordinance, more than any other, drawing
me back home again, but only through my willingness to return.
I left for Korea armed with one sure goal for those I would meet.
Help them return.
Scripture
VII
Therefore
shall a man leave his father and his mother, and shall cleave
unto his wife: and they shall be one flesh. (Genesis 2:24)
I’ve
watched my mother-in-law struggle with so many challenges over
the past years. The death of a younger brother. Her mother’s
illness. And then, her husband’s cancer.
I
didn’t think that the journey home would have so many trials along
the way. Despite her hope turned to disappointment, faith turned
to despair, again and again I see her kneel and pray in thanks
for her relationship with a loving Father. Never did she criticize
her husband. Never did she leave his side when cancer took him
to illness and finally death. A modern-day Adam and Eve. In
this marriage I witnessed the true meaning of “to cleave,” or
to leave all else behind and join another, to become as one.
My
wife, Kristen, is like her mother in so many ways. Dark hair,
hazel eyes, and so beautiful. A willing spirit and a loving heart.
I wondered long before we entered the temple together what the
crowning ordinance of eternity would be like with her. All of
the ordinances bring connection, yet it is marriage itself that
becomes the proving ground of whether a person’s heart and spirit
can rise to the challenge of eternal unity. We picked the Salt
Lake Temple, close to home, always there to remind us of the journey
we agreed upon.
November
1990 found me almost exactly twenty-three years beyond that cold
November night in Ames. Another new season. The preparations
were hectic, the schedule too busy, but entering the temple I
found a spirit of peace beginning to slowly enfold me. “I should
have the jitters,” I thought. Maybe I did, but the palpable warmth
of the Spirit calmed my senses.
I
wonder if marriage is God’s favorite season. They call the marriage
ordinance a “sealing.” Connection. Unity. Closer and closer
we return through the ordinances to the pattern of eternal relationships.
So simple this ordinance, so exalting in its symbolism. We kneel.
We give. We kiss. Sealed. If we are willing to return, for
eternity.
Full
Circle
My
eyes, then closed, are now more fully open. I can see. The journey
of life runs in a circle, season to season, back to the presence
of God. The restored gospel of Jesus Christ provides the connection,
the reminder, over and over again, so that I need not always be
“cut off from the presence of the Lord” (Alma 42:9).
For
each season there comes an ordinance in due time, bringing godliness,
bringing “the key of the knowledge of God” (Doctrine and Covenants
84:19). Eternal connection.
I
held Ellen Bronwen in my arms two years after looking across the
altar into Kristen’s eyes. Will she remember? Again, the circle
of priesthood love, and the symbolism of the whole, of salvation
and family, of oneness and joy. I hold this child come from glory,
my blood pumping, and hands reach out to support and lift her
in a brief remembrance. The Spirit descends, she is uplifted,
the touch, and I know what it means to be a father.
O
Lord, may thy Spirit be in her heart and round about her always.
O Lord, bless her to walk the path of righteousness and to receive
the ordinances of salvation. O my Lord, wilt thou guide her steps
upon the journey home. O Lord, bring her home. Bring her home.
(You
can share any comments or feedback with Sean Brotherson at brotherson@meridianmagazine.com
- look forward to hearing from you!).
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© 2004 Meridian
Magazine. All Rights Reserved.
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| About
the Author: |
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Sean E. Brotherson,
PhD, is the state extension family life specialist at North Dakota
State University in Fargo, North Dakota. He is responsible for conducting
research and designing educational programs related to children
and families. He holds master's and doctoral degrees in family science
from Brigham Young University and Oregon State University. He is
married to Kristen Walch and they have five beautiful children.
Dr. Brotherson
has conducted research and published articles on fathering, family
policy, family life education, and how parents respond to the challenges
of stress and grief. He has presented the findings of this research
at conferences regionally and nationally. He has conducted seminars
on topics including fathers and family life, marriage, parenting,
building strong families, families and work, rural families and
stress, stress management, and family influences on youth risk behavior.
He also conducts research on the development and implementation
of family policy at the local, state, federal, and international
level related to marriage, children and youth rights, and parenting.
He enjoys serving in the Church, reading good biographies, fishing
and horseback riding, and playing with his children.
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